Jews – Michigan Quarterly Review

Jews

There’s No Such Thing as a Chanukah Bush

It’s no longer taboo to admit, as an American Jew, that you have a Christmas tree. Some people call it a Hanukkah bush, which is about as absurd as someone diplomatically wishing you “happy holidays” after the eighth day of Hanukkah. It’s a Christmas tree, and some Jews, whose religious services, as a friend pointed out, will never be broadcast on the local news, long ago decided they wanted in on the holiday cheer, and that there’s no shame in that.

There’s No Such Thing as a Chanukah Bush Read More »

It’s no longer taboo to admit, as an American Jew, that you have a Christmas tree. Some people call it a Hanukkah bush, which is about as absurd as someone diplomatically wishing you “happy holidays” after the eighth day of Hanukkah. It’s a Christmas tree, and some Jews, whose religious services, as a friend pointed out, will never be broadcast on the local news, long ago decided they wanted in on the holiday cheer, and that there’s no shame in that.

An Egg Dipped In Ash

Last week, I saw a film about the life of Julius Rosenwald, an early twentieth-century businessman and philanthropist who financed a series of rural black schools, built and run with the oversight of the Tuskegee Institute. Rosenwald otherwise had a life such as that from which the myth of the American dream is made. He started as a merchant on the streets of Chicago, worked his way up in the “rag trade” and eventually became chief of Sears and Roebuck. In the meantime, he made large matching donations to black YMCAs and attracted the attention of Booker T. Washington. Washington took him on a tour of Tuskegee, and soon the two formed a partnership, building what would be called the Rosenwald Schools, funded by Rosenwald and each school’s immediate community, staffed by Tuskegee-trained teachers, and erected by the black communities they served.

An Egg Dipped In Ash Read More »

Last week, I saw a film about the life of Julius Rosenwald, an early twentieth-century businessman and philanthropist who financed a series of rural black schools, built and run with the oversight of the Tuskegee Institute. Rosenwald otherwise had a life such as that from which the myth of the American dream is made. He started as a merchant on the streets of Chicago, worked his way up in the “rag trade” and eventually became chief of Sears and Roebuck. In the meantime, he made large matching donations to black YMCAs and attracted the attention of Booker T. Washington. Washington took him on a tour of Tuskegee, and soon the two formed a partnership, building what would be called the Rosenwald Schools, funded by Rosenwald and each school’s immediate community, staffed by Tuskegee-trained teachers, and erected by the black communities they served.

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